- The Greek text is that of the Perseus Digital Library. Every word has been analyzed with odyCy, a neural language model for Ancient Greek — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from the Liddell–Scott–Jones Greek–English Lexicon (LSJ).
- Joy runs through Philippians, a letter of the Greek New Testament written by the apostle Paul from prison in the first century AD to the church at Philippi in Macedonia, among the first congregations he founded in Europe. In affectionate Koine Greek he thanks the Philippians for their partnership in the gospel and urges them to have among themselves the mind of Christ.
- Greek Biblical Texts (ancientlibrary.net)
All twenty-seven books of the New Testament in the original Koine Greek — the four Gospels, Acts, the Pauline and Catholic epistles, and Revelation — each word linked to its full lexicon entry. Every text below is a complete parsing reader: click any word for its lemma, morphology, and full entry from the Liddell-Scott-Jones lexicon.
- Dualism (plato.standford.edu)
This entry concerns dualism in the philosophy of mind. The term ‘dualism’ has a variety of uses in the history of thought. In general, the idea is that, for some particular domain, there are two fundamental kinds or categories of things or principles. In theology, for example a ‘dualist’ is someone who believes that Good and Evil – or God and the Devil – are independent and more or less equal forces in the world. Dualism contrasts with monism, which is the theory that there is only one fundamental kind, category of thing or principle; and, rather less commonly, with pluralism, which is the view that there are many kinds or categories. In the philosophy of mind, dualism is the theory that the mental and the physical – or mind and body or mind and brain – are, in some sense, radically different kinds of things. Because common sense tells us that there are physical bodies, and because there is intellectual pressure towards producing a unified view of the world, one could say that materialist monism is the ‘default option’. Discussion about dualism, therefore, tends to start from the assumption of the reality of the physical world, and then to consider arguments for why the mind cannot be treated as simply part of that world.