Discourse on the Method, part 6, ¶ 8-4

author

René Descartes

footnote

See pp. 9, 72.

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8080 PL/M Compilers Operator Manual (bitsaver.org) This manual describes the operation of the INTEL 8080 PL/M* Cross Compiler. The compiler comprises two distinct programs written in ANSI standard FORTRAN IV and may be installed on most medium to large scale computer systems. Some details presented in this manual may vary due to system dependencies and compiler options selected during the installation process. The PL/M language itself is described in the 8008 and 8080 PL/M Programming Manual.

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Discourse on the Method (Veitch translation)

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The other reason that has determined me to commit to writing these specimens of philosophy is, that I am becoming daily more and more alive to the delay which my design of self-instruction suffers, for want of the infinity of experiments I require, and which it is impossible for me to make without the assistance of others: and, without flattering myself so much as to expect the public to take a large share in my interests, I am yet unwilling to be found so far wanting in the duty I owe to myself, as to give occasion to those who shall survive me to make it matter of reproach against me some day, that I might have left them many things in a much more perfect state than I have done, had I not too much neglected to make them aware of the ways in which they could have promoted the accomplishment of my designs.

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Of these considerations, the first is, that if I failed to do so, many who were cognizant of my previous intention to publish some writings, might have imagined that the reasons which induced me to refrain from so doing, were less to my credit than they really are; for although I am not immoderately desirous of glory, or even, if I may venture so to say, although I am averse from it in so far as I deem it hostile to repose which I hold in greater account than aught else, yet, at the same time, I have never sought to conceal my actions as if they were crimes, nor made use of many precautions that I might remain unknown; and this partly because I should have thought such a course of conduct a wrong against myself, and partly because it would have occasioned me some sort of uneasiness which would again have been contrary to the perfect mental tranquillity which I court.