The Education of a Liberatian, paragraph 8

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Peter Thiel

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And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. Revelation 20:10 KJV

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The Education of a Libertarian (cato-unbound.org) Peter Thiel shares the belief that politics is mostly futile, a conclusion he reached after years of activism. In particular, he believes that democratic politics is unlikely to bring about libertarian outcomes. Fortunately, politics is just one sphere of human life, and it’s possible, he argues, to create technologies that minimize its reach. Thiel describes a “deadly race” between politics and technology, in which human freedom is the prize. The goal of libertarian activism should not be to win in politics, he argues, but to escape it.

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(1) Cyberspace. As an entrepreneur and investor, I have focused my efforts on the Internet. In the late 1990s, the founding vision of PayPal centered on the creation of a new world currency, free from all government control and dilution — the end of monetary sovereignty, as it were. In the 2000s, companies like Facebook create the space for new modes of dissent and new ways to form communities not bounded by historical nation-states. By starting a new Internet business, an entrepreneur may create a new world. The hope of the Internet is that these new worlds will impact and force change on the existing social and political order. The limitation of the Internet is that these new worlds are virtual and that any escape may be more imaginary than real. The open question, which will not be resolved for many years, centers on which of these accounts of the Internet proves true.

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In the face of these realities, one would despair if one limited one’s horizon to the world of politics. I do not despair because I no longer believe that politics encompasses all possible futures of our world. In our time, the great task for libertarians is to find an escape from politics in all its forms — from the totalitarian and fundamentalist catastrophes to the unthinking demos that guides so-called “social democracy.”